Apocalyptic groups and socially disadvantaged contexts

This study investigates the theory that apocalyptic texts originated in, and reflect the convictions and activities of socially disadvantaged groups on the margins of society. After a brief introduction to the nature of this understanding of apocalyptic groups, the article investigates the issue in...

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Main Author: P. G. R. de Villiers
Format: Article
Language:English
Published: University of the Free State 2016-06-01
Series:Acta Theologica
Online Access:https://journals.ufs.ac.za/index.php/at/article/view/2778
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author P. G. R. de Villiers
author_facet P. G. R. de Villiers
author_sort P. G. R. de Villiers
collection DOAJ
description This study investigates the theory that apocalyptic texts originated in, and reflect the convictions and activities of socially disadvantaged groups on the margins of society. After a brief introduction to the nature of this understanding of apocalyptic groups, the article investigates the issue in more depth by analysing an essay on Revelation written by D.H. Lawrence as concrete example of this theory from a nonscholarly perspective, followed by various scholarly readings of apocalyptic groups. In a following section, it analyses various formal, literary, hermeneutical and topical themes questioning the validity of this approach as well as research insights that revealed major weaknesses in this understanding. The article then concludes with an investigation of material that, ironically, indicates that apocalypses generally reflect a learned hermeneutical movement wishing to discover the ongoing relevance of sacred traditions in new situations.
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series Acta Theologica
spelling doaj-art-43a633f250d54fc097cfcf70b776e0462025-02-11T09:52:56ZengUniversity of the Free StateActa Theologica1015-87582309-90892016-06-012310.38140/at.v0i23.2778Apocalyptic groups and socially disadvantaged contextsP. G. R. de Villiers0University of the Free State, South Africa This study investigates the theory that apocalyptic texts originated in, and reflect the convictions and activities of socially disadvantaged groups on the margins of society. After a brief introduction to the nature of this understanding of apocalyptic groups, the article investigates the issue in more depth by analysing an essay on Revelation written by D.H. Lawrence as concrete example of this theory from a nonscholarly perspective, followed by various scholarly readings of apocalyptic groups. In a following section, it analyses various formal, literary, hermeneutical and topical themes questioning the validity of this approach as well as research insights that revealed major weaknesses in this understanding. The article then concludes with an investigation of material that, ironically, indicates that apocalypses generally reflect a learned hermeneutical movement wishing to discover the ongoing relevance of sacred traditions in new situations. https://journals.ufs.ac.za/index.php/at/article/view/2778
spellingShingle P. G. R. de Villiers
Apocalyptic groups and socially disadvantaged contexts
Acta Theologica
title Apocalyptic groups and socially disadvantaged contexts
title_full Apocalyptic groups and socially disadvantaged contexts
title_fullStr Apocalyptic groups and socially disadvantaged contexts
title_full_unstemmed Apocalyptic groups and socially disadvantaged contexts
title_short Apocalyptic groups and socially disadvantaged contexts
title_sort apocalyptic groups and socially disadvantaged contexts
url https://journals.ufs.ac.za/index.php/at/article/view/2778
work_keys_str_mv AT pgrdevilliers apocalypticgroupsandsociallydisadvantagedcontexts