The 'Consensus Genvensis' revisited: the Genesis of the Genevan consensus of divine election in 1551

In the weekly Bible study meetings on Fridays in Geneva, called les congrégations, biblical books were expounded in lectio continua. On one occasion the doctrine of divine election was presented over against the intervention of Jerome Bolsec. The ministers of Geneva presented their internal consens...

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Main Author: E. A. de Boer
Format: Article
Language:English
Published: University of the Free State 2004-01-01
Series:Acta Theologica
Online Access:https://journals.ufs.ac.za/index.php/at/article/view/2015
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author E. A. de Boer
author_facet E. A. de Boer
author_sort E. A. de Boer
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description In the weekly Bible study meetings on Fridays in Geneva, called les congrégations, biblical books were expounded in lectio continua. On one occasion the doctrine of divine election was presented over against the intervention of Jerome Bolsec. The ministers of Geneva presented their internal consensus on predestination and sought the approval of the Swiss churches. This paper argues on historical, literary and material grounds that not Calvin’s book De aeterna praedestinatione Dei of early 1552, but the Congrégation sur l’élection éternelle de Dieu of 18 December 1551, should be identified as the ‘Consensus Genevensis’. The doctrine of predestination was not a particularity of John Calvin’s, but a point of teaching the Scriptures, shared by the Genevan ministers.
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spelling doaj-art-44f88459eb054b349918f57bcbf2ea8b2025-02-11T12:32:54ZengUniversity of the Free StateActa Theologica1015-87582309-90892004-01-01510.38140/at.v0i5.2015The 'Consensus Genvensis' revisited: the Genesis of the Genevan consensus of divine election in 1551E. A. de Boer0Theological University in Kampen, Netherlands & University of the Free State In the weekly Bible study meetings on Fridays in Geneva, called les congrégations, biblical books were expounded in lectio continua. On one occasion the doctrine of divine election was presented over against the intervention of Jerome Bolsec. The ministers of Geneva presented their internal consensus on predestination and sought the approval of the Swiss churches. This paper argues on historical, literary and material grounds that not Calvin’s book De aeterna praedestinatione Dei of early 1552, but the Congrégation sur l’élection éternelle de Dieu of 18 December 1551, should be identified as the ‘Consensus Genevensis’. The doctrine of predestination was not a particularity of John Calvin’s, but a point of teaching the Scriptures, shared by the Genevan ministers. https://journals.ufs.ac.za/index.php/at/article/view/2015
spellingShingle E. A. de Boer
The 'Consensus Genvensis' revisited: the Genesis of the Genevan consensus of divine election in 1551
Acta Theologica
title The 'Consensus Genvensis' revisited: the Genesis of the Genevan consensus of divine election in 1551
title_full The 'Consensus Genvensis' revisited: the Genesis of the Genevan consensus of divine election in 1551
title_fullStr The 'Consensus Genvensis' revisited: the Genesis of the Genevan consensus of divine election in 1551
title_full_unstemmed The 'Consensus Genvensis' revisited: the Genesis of the Genevan consensus of divine election in 1551
title_short The 'Consensus Genvensis' revisited: the Genesis of the Genevan consensus of divine election in 1551
title_sort consensus genvensis revisited the genesis of the genevan consensus of divine election in 1551
url https://journals.ufs.ac.za/index.php/at/article/view/2015
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