Olódumare and Esu in Yorubá Religious Thought

Theological and philosophical debates on deities do not end easily; rather they open new vistas of understanding and further argumentation. In a previous work, I argued that there are two pairs of Olódumare and Es̩u in contemporary Yorubá religious thought and praxis. This conclusion was to navig...

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Main Author: Benson Ohihon Igboin
Format: Article
Language:English
Published: LibraryPress@UF 2021-12-01
Series:Yoruba Studies Review
Online Access:https://ojs.test.flvc.org/ysr/article/view/130034
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author Benson Ohihon Igboin
author_facet Benson Ohihon Igboin
author_sort Benson Ohihon Igboin
collection DOAJ
description Theological and philosophical debates on deities do not end easily; rather they open new vistas of understanding and further argumentation. In a previous work, I argued that there are two pairs of Olódumare and Es̩u in contemporary Yorubá religious thought and praxis. This conclusion was to navigate the extreme position that Olódumare and the Christian God have nothing in common. Although Segun Ogungbemi recently maintained the strict theological and moral differences between Olódumare and God using existential lens, he has not addressed the practical reality instantiated by the contemporary Yorubá diverse worshipers. Danoye Ogúntó̩lá-Láguda’s position on Olódumare and Es̩u is also slightly different from Ogúngbemí’s, although the former maintains a more practical posture. From their arguments I propose, in addition to my earlier two-pair argument that contemporary Yorubá may have four pairs of Olódumare and Esu: the first pair is autochtho ̩ - nous to the Yorubá, the second is Christian, the third Islamic, and the fourth, philosophical.
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spelling doaj-art-456958e49cd046159034710065f7aa572025-02-07T13:45:22ZengLibraryPress@UFYoruba Studies Review2473-47132578-692X2021-12-0141Olódumare and Esu in Yorubá Religious Thought Benson Ohihon Igboin 0Adekunle Ajasin University Theological and philosophical debates on deities do not end easily; rather they open new vistas of understanding and further argumentation. In a previous work, I argued that there are two pairs of Olódumare and Es̩u in contemporary Yorubá religious thought and praxis. This conclusion was to navigate the extreme position that Olódumare and the Christian God have nothing in common. Although Segun Ogungbemi recently maintained the strict theological and moral differences between Olódumare and God using existential lens, he has not addressed the practical reality instantiated by the contemporary Yorubá diverse worshipers. Danoye Ogúntó̩lá-Láguda’s position on Olódumare and Es̩u is also slightly different from Ogúngbemí’s, although the former maintains a more practical posture. From their arguments I propose, in addition to my earlier two-pair argument that contemporary Yorubá may have four pairs of Olódumare and Esu: the first pair is autochtho ̩ - nous to the Yorubá, the second is Christian, the third Islamic, and the fourth, philosophical. https://ojs.test.flvc.org/ysr/article/view/130034
spellingShingle Benson Ohihon Igboin
Olódumare and Esu in Yorubá Religious Thought
Yoruba Studies Review
title Olódumare and Esu in Yorubá Religious Thought
title_full Olódumare and Esu in Yorubá Religious Thought
title_fullStr Olódumare and Esu in Yorubá Religious Thought
title_full_unstemmed Olódumare and Esu in Yorubá Religious Thought
title_short Olódumare and Esu in Yorubá Religious Thought
title_sort olodumare and esu in yoruba religious thought
url https://ojs.test.flvc.org/ysr/article/view/130034
work_keys_str_mv AT bensonohihonigboin olodumareandesuinyorubareligiousthought