THE RESPONSIBILITY OF ARCHITECTURE: BEAUTY, JUSTICE AND THE CALL OF CARE

In contemporary architectural practice, it seems impossible to establish common consensus regarding the merits or definition of architectural beauty. Moreover, the ancient links between “the just” and “the beautiful” have been severed. This article argues that the dissociation between beauty and ju...

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Main Author: H.A. Auret
Format: Article
Language:English
Published: University of the Free State 2020-11-01
Series:Acta Theologica
Subjects:
Online Access:https://journals.ufs.ac.za/index.php/at/article/view/4945
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author H.A. Auret
author_facet H.A. Auret
author_sort H.A. Auret
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description In contemporary architectural practice, it seems impossible to establish common consensus regarding the merits or definition of architectural beauty. Moreover, the ancient links between “the just” and “the beautiful” have been severed. This article argues that the dissociation between beauty and justice may well be rooted in the unquestioning way in which we habitually fall back on established aesthetic tropes when considering the notion of architectural beauty. In response, it challenges the value and appropriateness of such aesthetic assertions by recalling Martin Heidegger’s formulation of human life as an event of emplaced care, and human contemplation as a form of “inceptual thinking”. This article then briefly discusses the relationship between this kind of inceptual beauty and the notion of justice, as put forward by John Rawls. Interwoven with these philosophical positions, the text refers to the historical development of church architecture as interpretive device.
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spelling doaj-art-5673c2166f03438a815c7241feca4c2e2025-02-11T09:45:54ZengUniversity of the Free StateActa Theologica1015-87582309-90892020-11-0110.38140/at.vi.4945THE RESPONSIBILITY OF ARCHITECTURE: BEAUTY, JUSTICE AND THE CALL OF CAREH.A. Auret0University of the Free State In contemporary architectural practice, it seems impossible to establish common consensus regarding the merits or definition of architectural beauty. Moreover, the ancient links between “the just” and “the beautiful” have been severed. This article argues that the dissociation between beauty and justice may well be rooted in the unquestioning way in which we habitually fall back on established aesthetic tropes when considering the notion of architectural beauty. In response, it challenges the value and appropriateness of such aesthetic assertions by recalling Martin Heidegger’s formulation of human life as an event of emplaced care, and human contemplation as a form of “inceptual thinking”. This article then briefly discusses the relationship between this kind of inceptual beauty and the notion of justice, as put forward by John Rawls. Interwoven with these philosophical positions, the text refers to the historical development of church architecture as interpretive device. https://journals.ufs.ac.za/index.php/at/article/view/4945BeautyJusticeArchitectureCare
spellingShingle H.A. Auret
THE RESPONSIBILITY OF ARCHITECTURE: BEAUTY, JUSTICE AND THE CALL OF CARE
Acta Theologica
Beauty
Justice
Architecture
Care
title THE RESPONSIBILITY OF ARCHITECTURE: BEAUTY, JUSTICE AND THE CALL OF CARE
title_full THE RESPONSIBILITY OF ARCHITECTURE: BEAUTY, JUSTICE AND THE CALL OF CARE
title_fullStr THE RESPONSIBILITY OF ARCHITECTURE: BEAUTY, JUSTICE AND THE CALL OF CARE
title_full_unstemmed THE RESPONSIBILITY OF ARCHITECTURE: BEAUTY, JUSTICE AND THE CALL OF CARE
title_short THE RESPONSIBILITY OF ARCHITECTURE: BEAUTY, JUSTICE AND THE CALL OF CARE
title_sort responsibility of architecture beauty justice and the call of care
topic Beauty
Justice
Architecture
Care
url https://journals.ufs.ac.za/index.php/at/article/view/4945
work_keys_str_mv AT haauret theresponsibilityofarchitecturebeautyjusticeandthecallofcare
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