Are humans by birth as wicked as the Heidelberg Catechism (3-11) holds? A dialogue between theology and modern sciences

While the introduction compares the Heidelberg Catechism’s theologically framed concept of sin with similar and opposing secular views of the past (e.g., Plautus, Quintilian, Hobbes), the main part uses contemporary scientific studies to challenge the Catechism’s view that (after alienation from Go...

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Main Author: P. Lampe
Format: Article
Language:English
Published: University of the Free State 2014-12-01
Series:Acta Theologica
Online Access:https://journals.ufs.ac.za/index.php/at/article/view/2662
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author P. Lampe
author_facet P. Lampe
author_sort P. Lampe
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description While the introduction compares the Heidelberg Catechism’s theologically framed concept of sin with similar and opposing secular views of the past (e.g., Plautus, Quintilian, Hobbes), the main part uses contemporary scientific studies to challenge the Catechism’s view that (after alienation from God in the Fall) all human individuals by birth are wicked: incapable of loving others. Studies discovered remarkable capacities of empathy and altruism already in young children of different cultures as well as in primates, suggesting that altruism is deep-rooted in common ancestors of humans and primates. However, humans encounter limits of their capacity for altruism especially when dealing with outsiders not belonging to their own group. Culture, especially religion, is needed to advance a systematic, and not just spontaneous, altruism reaching beyond one’s group boundaries. Concluding remarks, using Paul, roughly sketch what a modern harmatiology would have to emphasize if it is not moral corruptness.
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spelling doaj-art-6c496b2608c04e8f90e0de7dcbc795272025-02-11T09:56:31ZengUniversity of the Free StateActa Theologica1015-87582309-90892014-12-012010.38140/at.v0i20.2662Are humans by birth as wicked as the Heidelberg Catechism (3-11) holds? A dialogue between theology and modern sciencesP. Lampe0University of Heidelberg, Germany & University of the Free State, South Africa While the introduction compares the Heidelberg Catechism’s theologically framed concept of sin with similar and opposing secular views of the past (e.g., Plautus, Quintilian, Hobbes), the main part uses contemporary scientific studies to challenge the Catechism’s view that (after alienation from God in the Fall) all human individuals by birth are wicked: incapable of loving others. Studies discovered remarkable capacities of empathy and altruism already in young children of different cultures as well as in primates, suggesting that altruism is deep-rooted in common ancestors of humans and primates. However, humans encounter limits of their capacity for altruism especially when dealing with outsiders not belonging to their own group. Culture, especially religion, is needed to advance a systematic, and not just spontaneous, altruism reaching beyond one’s group boundaries. Concluding remarks, using Paul, roughly sketch what a modern harmatiology would have to emphasize if it is not moral corruptness. https://journals.ufs.ac.za/index.php/at/article/view/2662
spellingShingle P. Lampe
Are humans by birth as wicked as the Heidelberg Catechism (3-11) holds? A dialogue between theology and modern sciences
Acta Theologica
title Are humans by birth as wicked as the Heidelberg Catechism (3-11) holds? A dialogue between theology and modern sciences
title_full Are humans by birth as wicked as the Heidelberg Catechism (3-11) holds? A dialogue between theology and modern sciences
title_fullStr Are humans by birth as wicked as the Heidelberg Catechism (3-11) holds? A dialogue between theology and modern sciences
title_full_unstemmed Are humans by birth as wicked as the Heidelberg Catechism (3-11) holds? A dialogue between theology and modern sciences
title_short Are humans by birth as wicked as the Heidelberg Catechism (3-11) holds? A dialogue between theology and modern sciences
title_sort are humans by birth as wicked as the heidelberg catechism 3 11 holds a dialogue between theology and modern sciences
url https://journals.ufs.ac.za/index.php/at/article/view/2662
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