Praying through kenosis

From the very beginning, the practice of intercessory prayer has been an accepted part of Christian life, yet it has often been felt to be in conflict with the Christian view of God. Even though prayer has been understood as part of a relationship with God, ascribing omniscience to him has been fel...

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Main Author: D. T. Williams
Format: Article
Language:English
Published: University of the Free State 2007-12-01
Series:Acta Theologica
Online Access:https://journals.ufs.ac.za/index.php/at/article/view/2171
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author D. T. Williams
author_facet D. T. Williams
author_sort D. T. Williams
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description From the very beginning, the practice of intercessory prayer has been an accepted part of Christian life, yet it has often been felt to be in conflict with the Christian view of God. Even though prayer has been understood as part of a relationship with God, ascribing omniscience to him has been felt to render intercession superfluous. However, understanding God as limiting himself in kenosis for the sake of relating to people, on the one hand, means that prayer is a reality as it really affects God, and changes the future, and, on the other hand, retains the traditional view of God as totally sovereign, which includes his omniscience. Then, if God’s approach to people is kenotic, the response of people to God, especially in prayer, should likewise be in the humility of kenosis.
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spelling doaj-art-7beb25efb9bd4eda9258ae88578e26cc2025-02-11T10:08:39ZengUniversity of the Free StateActa Theologica1015-87582309-90892007-12-0127210.38140/at.v27i2.2171Praying through kenosisD. T. Williams0University of Fort Hare From the very beginning, the practice of intercessory prayer has been an accepted part of Christian life, yet it has often been felt to be in conflict with the Christian view of God. Even though prayer has been understood as part of a relationship with God, ascribing omniscience to him has been felt to render intercession superfluous. However, understanding God as limiting himself in kenosis for the sake of relating to people, on the one hand, means that prayer is a reality as it really affects God, and changes the future, and, on the other hand, retains the traditional view of God as totally sovereign, which includes his omniscience. Then, if God’s approach to people is kenotic, the response of people to God, especially in prayer, should likewise be in the humility of kenosis. https://journals.ufs.ac.za/index.php/at/article/view/2171
spellingShingle D. T. Williams
Praying through kenosis
Acta Theologica
title Praying through kenosis
title_full Praying through kenosis
title_fullStr Praying through kenosis
title_full_unstemmed Praying through kenosis
title_short Praying through kenosis
title_sort praying through kenosis
url https://journals.ufs.ac.za/index.php/at/article/view/2171
work_keys_str_mv AT dtwilliams prayingthroughkenosis