The politics of liturgy between tradition and modernity in South Africa

How can Catherine Pickstock’s statement that “Traditional communities governed by liturgical patterns are likely to be the only source of resistance to capitalist and bureaucratic norms today” be interpreted in contemporary South Africa in such a way that justice and recognition are upheld? I propo...

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Main Author: J. Rossouw
Format: Article
Language:English
Published: University of the Free State 2017-11-01
Series:Acta Theologica
Subjects:
Online Access:https://journals.ufs.ac.za/index.php/at/article/view/3310
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author J. Rossouw
author_facet J. Rossouw
author_sort J. Rossouw
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description How can Catherine Pickstock’s statement that “Traditional communities governed by liturgical patterns are likely to be the only source of resistance to capitalist and bureaucratic norms today” be interpreted in contemporary South Africa in such a way that justice and recognition are upheld? I propose to answer this question in the following four steps. First, the notion of liturgy with reference to politics will be briefly discussed. Second, modernity as an ongoing liturgical disruption, in general, and more particularly in South Africa will be discussed. Third, South Africa as a country between tradition and modernity will be addressed. In conclusion, some proposals for the facilitation of a liturgical politics in modernity, in general, and in South Africa, in particular, will be made. These proposals will be concerned with a plea for the province, the contemplative church and the contemplative university.
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spelling doaj-art-814a2c3286cb46b7a9477bef115703e62025-02-11T09:50:41ZengUniversity of the Free StateActa Theologica1015-87582309-90892017-11-012510.38140/at.v0i25.3310The politics of liturgy between tradition and modernity in South AfricaJ. Rossouw0University of the Free State, South Africa How can Catherine Pickstock’s statement that “Traditional communities governed by liturgical patterns are likely to be the only source of resistance to capitalist and bureaucratic norms today” be interpreted in contemporary South Africa in such a way that justice and recognition are upheld? I propose to answer this question in the following four steps. First, the notion of liturgy with reference to politics will be briefly discussed. Second, modernity as an ongoing liturgical disruption, in general, and more particularly in South Africa will be discussed. Third, South Africa as a country between tradition and modernity will be addressed. In conclusion, some proposals for the facilitation of a liturgical politics in modernity, in general, and in South Africa, in particular, will be made. These proposals will be concerned with a plea for the province, the contemplative church and the contemplative university. https://journals.ufs.ac.za/index.php/at/article/view/3310LiturgyModernityRadical OrtodoxyPost-apartheid South AfricaLiturgieModerniteit
spellingShingle J. Rossouw
The politics of liturgy between tradition and modernity in South Africa
Acta Theologica
Liturgy
Modernity
Radical Ortodoxy
Post-apartheid South Africa
Liturgie
Moderniteit
title The politics of liturgy between tradition and modernity in South Africa
title_full The politics of liturgy between tradition and modernity in South Africa
title_fullStr The politics of liturgy between tradition and modernity in South Africa
title_full_unstemmed The politics of liturgy between tradition and modernity in South Africa
title_short The politics of liturgy between tradition and modernity in South Africa
title_sort politics of liturgy between tradition and modernity in south africa
topic Liturgy
Modernity
Radical Ortodoxy
Post-apartheid South Africa
Liturgie
Moderniteit
url https://journals.ufs.ac.za/index.php/at/article/view/3310
work_keys_str_mv AT jrossouw thepoliticsofliturgybetweentraditionandmodernityinsouthafrica
AT jrossouw politicsofliturgybetweentraditionandmodernityinsouthafrica