Die Here is soos 'n krygsman en hy skree soos 'n vrou in barendsnood (Jes. 42:13,14)
Most exegetes are of the opinion that, on the grounds of formgeschichtliche criteria, Isaiah 42:13 and 14 are not directly related to one another. However, in this article it is indicated that the two similes have purposely been placed together and should be read as closely related. The function of...
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Language: | English |
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University of the Free State
1996-06-01
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Series: | Acta Theologica |
Online Access: | https://journals.ufs.ac.za/index.php/at/article/view/6389 |
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author | WS Prinsloo |
author_facet | WS Prinsloo |
author_sort | WS Prinsloo |
collection | DOAJ |
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Most exegetes are of the opinion that, on the grounds of formgeschichtliche criteria, Isaiah 42:13 and 14 are not directly related to one another. However, in this article it is indicated that the two similes have purposely been placed together and should be read as closely related. The function of both similes in Isaiah 42:13 and 14 is to focus the attention on the active intervention of Yahweh during the exilic period. This applies particularly to the simile in verse 14 which should therefore not be seen as a symbol of need or suffering or as an indication of the femininity of Yahweh.
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format | Article |
id | doaj-art-84b4baa4704a4794926aad61665eef4e |
institution | Kabale University |
issn | 1015-8758 2309-9089 |
language | English |
publishDate | 1996-06-01 |
publisher | University of the Free State |
record_format | Article |
series | Acta Theologica |
spelling | doaj-art-84b4baa4704a4794926aad61665eef4e2025-02-11T12:38:43ZengUniversity of the Free StateActa Theologica1015-87582309-90891996-06-0116110.38140/at.v16i1.6389Die Here is soos 'n krygsman en hy skree soos 'n vrou in barendsnood (Jes. 42:13,14)WS Prinsloo0University of Pretoria, South Africa Most exegetes are of the opinion that, on the grounds of formgeschichtliche criteria, Isaiah 42:13 and 14 are not directly related to one another. However, in this article it is indicated that the two similes have purposely been placed together and should be read as closely related. The function of both similes in Isaiah 42:13 and 14 is to focus the attention on the active intervention of Yahweh during the exilic period. This applies particularly to the simile in verse 14 which should therefore not be seen as a symbol of need or suffering or as an indication of the femininity of Yahweh. https://journals.ufs.ac.za/index.php/at/article/view/6389 |
spellingShingle | WS Prinsloo Die Here is soos 'n krygsman en hy skree soos 'n vrou in barendsnood (Jes. 42:13,14) Acta Theologica |
title | Die Here is soos 'n krygsman en hy skree soos 'n vrou in barendsnood (Jes. 42:13,14) |
title_full | Die Here is soos 'n krygsman en hy skree soos 'n vrou in barendsnood (Jes. 42:13,14) |
title_fullStr | Die Here is soos 'n krygsman en hy skree soos 'n vrou in barendsnood (Jes. 42:13,14) |
title_full_unstemmed | Die Here is soos 'n krygsman en hy skree soos 'n vrou in barendsnood (Jes. 42:13,14) |
title_short | Die Here is soos 'n krygsman en hy skree soos 'n vrou in barendsnood (Jes. 42:13,14) |
title_sort | die here is soos n krygsman en hy skree soos n vrou in barendsnood jes 42 13 14 |
url | https://journals.ufs.ac.za/index.php/at/article/view/6389 |
work_keys_str_mv | AT wsprinsloo diehereissoosnkrygsmanenhyskreesoosnvrouinbarendsnoodjes421314 |