God as father: the representation of the tenth plague in children's Bibles

The Book of Exodus’ account of the ten plagues as moment of Israelite liberation from Egyptian servitude is particularly poignant. The troublesome nature of the story’s climax — the slaying of the firstborn — proves difficult to relate to a contemporary child audience in light of the nature and see...

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Main Author: J. S. du Toit
Format: Article
Language:English
Published: University of the Free State 2009-12-01
Series:Acta Theologica
Online Access:https://journals.ufs.ac.za/index.php/at/article/view/2250
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author J. S. du Toit
author_facet J. S. du Toit
author_sort J. S. du Toit
collection DOAJ
description The Book of Exodus’ account of the ten plagues as moment of Israelite liberation from Egyptian servitude is particularly poignant. The troublesome nature of the story’s climax — the slaying of the firstborn — proves difficult to relate to a contemporary child audience in light of the nature and seeming injustice of the punishment meted out to their innocent peers. Along with the death of all Egyptian firstborn, Israelite deliverance is ultimately attained by the inclusion of even the pharaoh’s own son in this final act of devastation. The latter’s death through the direct agency of God presents a problematic perspective on the portrayal of the deity as loving father in light of the anti-hero, Pharaoh’s, loss. This article investigates children’s Bibles’ multiple approaches to this narrative. It is considered in light of current societal emphasis on non-violent behaviour and as commentary on the manner in which contemporary society negotiates moral-ethical quandaries in the transfer of religious meaning to children.
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spelling doaj-art-86f70ff78a9445868f11772d7f65b1242025-02-11T10:05:26ZengUniversity of the Free StateActa Theologica1015-87582309-90892009-12-0129210.38140/at.v29i2.2250God as father: the representation of the tenth plague in children's BiblesJ. S. du Toit0University of the Free State The Book of Exodus’ account of the ten plagues as moment of Israelite liberation from Egyptian servitude is particularly poignant. The troublesome nature of the story’s climax — the slaying of the firstborn — proves difficult to relate to a contemporary child audience in light of the nature and seeming injustice of the punishment meted out to their innocent peers. Along with the death of all Egyptian firstborn, Israelite deliverance is ultimately attained by the inclusion of even the pharaoh’s own son in this final act of devastation. The latter’s death through the direct agency of God presents a problematic perspective on the portrayal of the deity as loving father in light of the anti-hero, Pharaoh’s, loss. This article investigates children’s Bibles’ multiple approaches to this narrative. It is considered in light of current societal emphasis on non-violent behaviour and as commentary on the manner in which contemporary society negotiates moral-ethical quandaries in the transfer of religious meaning to children. https://journals.ufs.ac.za/index.php/at/article/view/2250
spellingShingle J. S. du Toit
God as father: the representation of the tenth plague in children's Bibles
Acta Theologica
title God as father: the representation of the tenth plague in children's Bibles
title_full God as father: the representation of the tenth plague in children's Bibles
title_fullStr God as father: the representation of the tenth plague in children's Bibles
title_full_unstemmed God as father: the representation of the tenth plague in children's Bibles
title_short God as father: the representation of the tenth plague in children's Bibles
title_sort god as father the representation of the tenth plague in children s bibles
url https://journals.ufs.ac.za/index.php/at/article/view/2250
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