The Metaphysics of Justice: Ayelala’s Rise in Benin and Other Parts of Edo State

This article discusses the origin, spread and efficacy of the deity Ayelala, who is responsible for the execution of justice. After an account of the deification of Ayelala, it discusses the recent spread of the deity, originally from the areas inhabited by the Ijaw, Ilaje, and Ikale, to Benin, whe...

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Main Author: Benson Ohihon Igboin
Format: Article
Language:English
Published: LibraryPress@UF 2021-12-01
Series:Yoruba Studies Review
Online Access:https://ojs.test.flvc.org/ysr/article/view/129860
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author Benson Ohihon Igboin
author_facet Benson Ohihon Igboin
author_sort Benson Ohihon Igboin
collection DOAJ
description This article discusses the origin, spread and efficacy of the deity Ayelala, who is responsible for the execution of justice. After an account of the deification of Ayelala, it discusses the recent spread of the deity, originally from the areas inhabited by the Ijaw, Ilaje, and Ikale, to Benin, where her presence has been highly effective in combating public crimes such as theft, robbery and kidnapping. Beyond the punishment and control of public crimes, a report of Ayelala’s revelations about the causes of a personal death also illustrates the deity’s ability to provide justice in personal matters. The article argues that doubts about Ayelala’s existence, as put forward by some critics, are illogical and indeed irrelevant as long as the deity is seen to produce results. Building on the arguments of the British anthropologist E. E. Evans-Pritchard, who suggests that witchcraft explains unfortunate events, this article argues that the experience of certain fortunate events, such as the punishment of evildoers or the revelation of metaphysical causes of death, confirm the existence of Ayelala as a counter-force to witchcraft and other forms of metaphysical evil.
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spelling doaj-art-88c7a87e8aef4137a8dac451f741bce92025-02-07T13:45:52ZengLibraryPress@UFYoruba Studies Review2473-47132578-692X2021-12-0121The Metaphysics of Justice: Ayelala’s Rise in Benin and Other Parts of Edo StateBenson Ohihon Igboin0Adekunle Ajasin University Akungba-Akoko This article discusses the origin, spread and efficacy of the deity Ayelala, who is responsible for the execution of justice. After an account of the deification of Ayelala, it discusses the recent spread of the deity, originally from the areas inhabited by the Ijaw, Ilaje, and Ikale, to Benin, where her presence has been highly effective in combating public crimes such as theft, robbery and kidnapping. Beyond the punishment and control of public crimes, a report of Ayelala’s revelations about the causes of a personal death also illustrates the deity’s ability to provide justice in personal matters. The article argues that doubts about Ayelala’s existence, as put forward by some critics, are illogical and indeed irrelevant as long as the deity is seen to produce results. Building on the arguments of the British anthropologist E. E. Evans-Pritchard, who suggests that witchcraft explains unfortunate events, this article argues that the experience of certain fortunate events, such as the punishment of evildoers or the revelation of metaphysical causes of death, confirm the existence of Ayelala as a counter-force to witchcraft and other forms of metaphysical evil. https://ojs.test.flvc.org/ysr/article/view/129860
spellingShingle Benson Ohihon Igboin
The Metaphysics of Justice: Ayelala’s Rise in Benin and Other Parts of Edo State
Yoruba Studies Review
title The Metaphysics of Justice: Ayelala’s Rise in Benin and Other Parts of Edo State
title_full The Metaphysics of Justice: Ayelala’s Rise in Benin and Other Parts of Edo State
title_fullStr The Metaphysics of Justice: Ayelala’s Rise in Benin and Other Parts of Edo State
title_full_unstemmed The Metaphysics of Justice: Ayelala’s Rise in Benin and Other Parts of Edo State
title_short The Metaphysics of Justice: Ayelala’s Rise in Benin and Other Parts of Edo State
title_sort metaphysics of justice ayelala s rise in benin and other parts of edo state
url https://ojs.test.flvc.org/ysr/article/view/129860
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