THE AUTHOR OF JEREMIAH 34:8-22 (LXX 41:8-22):
This article addresses the question as to whether the author of Jeremiah 34:8-22 was a voice for the manumitted Judean debt slaves, who were forced back into slavery during a temporary lifting of the siege of Jerusalem during 589-588 B.C.E. Jeremiah 34:8-22 sets the re-enslavement of these slaves a...
Saved in:
| Format: | Article |
|---|---|
| Language: | English |
| Published: |
University of the Free State
2019-07-01
|
| Series: | Acta Theologica |
| Subjects: | |
| Online Access: | https://journals.ufs.ac.za/index.php/at/article/view/3911 |
| Tags: |
Add Tag
No Tags, Be the first to tag this record!
|
| _version_ | 1823858932283604992 |
|---|---|
| collection | DOAJ |
| description |
This article addresses the question as to whether the author of Jeremiah 34:8-22 was a voice for the manumitted Judean debt slaves, who were forced back into slavery during a temporary lifting of the siege of Jerusalem during 589-588 B.C.E. Jeremiah 34:8-22 sets the re-enslavement of these slaves as a precedent that explained the fall of Jerusalem in 587 B.C.E. The allusion in Jeremiah 34:14 to Deuteronomy 15:1, 12 does, however, signify that Jeremiah 34:8-22 echoes the “brother ethics” present in Deuteronomy 15:1-18. The author of Jeremiah 34:8-22 shared the “humanitarian” concerns of the debt release and the slave release laws in Deuteronomy 15:1-18. The debt slaves should have been treated as brothers and not as mere objects. He thus became a voice for these marginalised Judeans.
|
| format | Article |
| id | doaj-art-b6eaf6b91e20431f864aaab7934001e5 |
| institution | Kabale University |
| issn | 1015-8758 2309-9089 |
| language | English |
| publishDate | 2019-07-01 |
| publisher | University of the Free State |
| record_format | Article |
| series | Acta Theologica |
| spelling | doaj-art-b6eaf6b91e20431f864aaab7934001e52025-02-11T09:47:27ZengUniversity of the Free StateActa Theologica1015-87582309-90892019-07-0127201910.38140/at.v27i2019.3911THE AUTHOR OF JEREMIAH 34:8-22 (LXX 41:8-22): This article addresses the question as to whether the author of Jeremiah 34:8-22 was a voice for the manumitted Judean debt slaves, who were forced back into slavery during a temporary lifting of the siege of Jerusalem during 589-588 B.C.E. Jeremiah 34:8-22 sets the re-enslavement of these slaves as a precedent that explained the fall of Jerusalem in 587 B.C.E. The allusion in Jeremiah 34:14 to Deuteronomy 15:1, 12 does, however, signify that Jeremiah 34:8-22 echoes the “brother ethics” present in Deuteronomy 15:1-18. The author of Jeremiah 34:8-22 shared the “humanitarian” concerns of the debt release and the slave release laws in Deuteronomy 15:1-18. The debt slaves should have been treated as brothers and not as mere objects. He thus became a voice for these marginalised Judeans. https://journals.ufs.ac.za/index.php/at/article/view/3911AllusionJeremiah 34:8-22Deuteronomy 15:1-18Manumission of debt-slaves |
| spellingShingle | THE AUTHOR OF JEREMIAH 34:8-22 (LXX 41:8-22): Acta Theologica Allusion Jeremiah 34:8-22 Deuteronomy 15:1-18 Manumission of debt-slaves |
| title | THE AUTHOR OF JEREMIAH 34:8-22 (LXX 41:8-22): |
| title_full | THE AUTHOR OF JEREMIAH 34:8-22 (LXX 41:8-22): |
| title_fullStr | THE AUTHOR OF JEREMIAH 34:8-22 (LXX 41:8-22): |
| title_full_unstemmed | THE AUTHOR OF JEREMIAH 34:8-22 (LXX 41:8-22): |
| title_short | THE AUTHOR OF JEREMIAH 34:8-22 (LXX 41:8-22): |
| title_sort | author of jeremiah 34 8 22 lxx 41 8 22 |
| topic | Allusion Jeremiah 34:8-22 Deuteronomy 15:1-18 Manumission of debt-slaves |
| url | https://journals.ufs.ac.za/index.php/at/article/view/3911 |