A Study on the Quality of Mashhur Ghairu Istilahi Hadith: Reconsidering the Stereotype of Misogynistic Hadiths

Hadith serves as the second authoritative source of Islamic teachings after the Qur’an, functioning either to elucidate the Qur’an or to supplement aspects not explicitly addressed within it, thereby guiding the religious practices of Muslims. The Mashhur Hadith is classified as a hadith transmitte...

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Main Authors: Frenky Mubarok, Suci Muzfirah, Muidatul Faziyah
Format: Article
Language:English
Published: Pusat Studi Gender dan Anak UIN SAIZU Purwokerto 2024-12-01
Series:Yinyang: Jurnal Studi Islam, Gender dan Anak
Subjects:
Online Access:https://ejournal.uinsaizu.ac.id/index.php/yinyang/article/view/9670
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author Frenky Mubarok
Suci Muzfirah
Muidatul Faziyah
author_facet Frenky Mubarok
Suci Muzfirah
Muidatul Faziyah
author_sort Frenky Mubarok
collection DOAJ
description Hadith serves as the second authoritative source of Islamic teachings after the Qur’an, functioning either to elucidate the Qur’an or to supplement aspects not explicitly addressed within it, thereby guiding the religious practices of Muslims. The Mashhur Hadith is classified as a hadith transmitted by three or more narrators in each level of its chain but does not reach the level of Mutawatir. Despite not achieving the status of Mutawatir, Mashhur Hadiths are considered valid for legal determinations. In contemporary discourse, the term “Mashhur Hadith” extends beyond its technical classification by Hadith scholars to include hadiths that have gained popularity among the general populace (‘inda lisān al-nās), referred to as Mashhur Ghairu Istilahi. This article aims to examine hadiths that are prevalent among feminists, particularly those perceived as misogynistic. Muslim feminists, in their scholarly pursuits, often utilize hadiths as foundational texts. They compile hadiths they believe contradict the principles of gender equality—labeling them as misogynistic—and conduct takhrij studies to critically analyze these hadiths, seeking arguments to support the notion of feminism within Islam.
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institution Kabale University
issn 1907-2791
2548-5385
language English
publishDate 2024-12-01
publisher Pusat Studi Gender dan Anak UIN SAIZU Purwokerto
record_format Article
series Yinyang: Jurnal Studi Islam, Gender dan Anak
spelling doaj-art-cc8992a3006e4631a3a5c237d4045f482025-02-11T11:03:47ZengPusat Studi Gender dan Anak UIN SAIZU PurwokertoYinyang: Jurnal Studi Islam, Gender dan Anak1907-27912548-53852024-12-0119210.24090/yinyang.v19i2.9670A Study on the Quality of Mashhur Ghairu Istilahi Hadith: Reconsidering the Stereotype of Misogynistic HadithsFrenky Mubarok0Suci Muzfirah1Muidatul Faziyah2Institut Agama Islam Pangeran Dharma Kusuma Indramayu, Indramayu - Indonesia Institut Agama Islam Pangeran Dharma Kusuma Indramayu, Indramayu - Indonesia Institut Agama Islam Pangeran Dharma Kusuma Indramayu, Indramayu - Indonesia Hadith serves as the second authoritative source of Islamic teachings after the Qur’an, functioning either to elucidate the Qur’an or to supplement aspects not explicitly addressed within it, thereby guiding the religious practices of Muslims. The Mashhur Hadith is classified as a hadith transmitted by three or more narrators in each level of its chain but does not reach the level of Mutawatir. Despite not achieving the status of Mutawatir, Mashhur Hadiths are considered valid for legal determinations. In contemporary discourse, the term “Mashhur Hadith” extends beyond its technical classification by Hadith scholars to include hadiths that have gained popularity among the general populace (‘inda lisān al-nās), referred to as Mashhur Ghairu Istilahi. This article aims to examine hadiths that are prevalent among feminists, particularly those perceived as misogynistic. Muslim feminists, in their scholarly pursuits, often utilize hadiths as foundational texts. They compile hadiths they believe contradict the principles of gender equality—labeling them as misogynistic—and conduct takhrij studies to critically analyze these hadiths, seeking arguments to support the notion of feminism within Islam. https://ejournal.uinsaizu.ac.id/index.php/yinyang/article/view/9670Mashhur Hadithfeministmisogynistic hadith
spellingShingle Frenky Mubarok
Suci Muzfirah
Muidatul Faziyah
A Study on the Quality of Mashhur Ghairu Istilahi Hadith: Reconsidering the Stereotype of Misogynistic Hadiths
Yinyang: Jurnal Studi Islam, Gender dan Anak
Mashhur Hadith
feminist
misogynistic hadith
title A Study on the Quality of Mashhur Ghairu Istilahi Hadith: Reconsidering the Stereotype of Misogynistic Hadiths
title_full A Study on the Quality of Mashhur Ghairu Istilahi Hadith: Reconsidering the Stereotype of Misogynistic Hadiths
title_fullStr A Study on the Quality of Mashhur Ghairu Istilahi Hadith: Reconsidering the Stereotype of Misogynistic Hadiths
title_full_unstemmed A Study on the Quality of Mashhur Ghairu Istilahi Hadith: Reconsidering the Stereotype of Misogynistic Hadiths
title_short A Study on the Quality of Mashhur Ghairu Istilahi Hadith: Reconsidering the Stereotype of Misogynistic Hadiths
title_sort study on the quality of mashhur ghairu istilahi hadith reconsidering the stereotype of misogynistic hadiths
topic Mashhur Hadith
feminist
misogynistic hadith
url https://ejournal.uinsaizu.ac.id/index.php/yinyang/article/view/9670
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