THE AVENGING GOD OF NAHUM AS COMFORTER OF THE TRAUMATIZED

In this article dedicated to my esteemed colleague Fanie Snyman, I want to contribute to the fascinating field of the study of biblical literature and the hermeneutics of trauma. Instead of focussing on the more common reference to prophets such as Jeremiah who helped people cope with the traumatic...

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Main Author: K Spronk
Format: Article
Language:English
Published: University of the Free State 2018-12-01
Series:Acta Theologica
Subjects:
Online Access:https://journals.ufs.ac.za/index.php/at/article/view/3651
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author K Spronk
author_facet K Spronk
author_sort K Spronk
collection DOAJ
description In this article dedicated to my esteemed colleague Fanie Snyman, I want to contribute to the fascinating field of the study of biblical literature and the hermeneutics of trauma. Instead of focussing on the more common reference to prophets such as Jeremiah who helped people cope with the traumatic experience of the Babylonian exile, I will pay attention to the very different message of Nahum to the Judeans who suffered under Assyrian tyranny. This prophecy is less popular and often condemned for the way in which it portrays YHWH as a violent god. This even seems to approve of, and therefore also incite sexual abuse of women. I will attempt to demonstrate that the trust in YHWH as both a good god and an avenger of the evil deeds of the Assyrians functions as a prerogative to restore the faith of the traumatized Judeans. The way in which YHWH’s revenge is presented has an important function within this framework. Modern interpreters should be reluctant in criticizing it, because it can have a healing function in the specific situation of the traumatized.
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spelling doaj-art-d0586005b7bf4e188a42efc019cc59722025-02-11T09:49:42ZengUniversity of the Free StateActa Theologica1015-87582309-90892018-12-0110.38140/at.v0i0.3651THE AVENGING GOD OF NAHUM AS COMFORTER OF THE TRAUMATIZEDK Spronk0Protestantse Theologische Universiteit In this article dedicated to my esteemed colleague Fanie Snyman, I want to contribute to the fascinating field of the study of biblical literature and the hermeneutics of trauma. Instead of focussing on the more common reference to prophets such as Jeremiah who helped people cope with the traumatic experience of the Babylonian exile, I will pay attention to the very different message of Nahum to the Judeans who suffered under Assyrian tyranny. This prophecy is less popular and often condemned for the way in which it portrays YHWH as a violent god. This even seems to approve of, and therefore also incite sexual abuse of women. I will attempt to demonstrate that the trust in YHWH as both a good god and an avenger of the evil deeds of the Assyrians functions as a prerogative to restore the faith of the traumatized Judeans. The way in which YHWH’s revenge is presented has an important function within this framework. Modern interpreters should be reluctant in criticizing it, because it can have a healing function in the specific situation of the traumatized. https://journals.ufs.ac.za/index.php/at/article/view/3651Sexual violenceTraumaRevenge
spellingShingle K Spronk
THE AVENGING GOD OF NAHUM AS COMFORTER OF THE TRAUMATIZED
Acta Theologica
Sexual violence
Trauma
Revenge
title THE AVENGING GOD OF NAHUM AS COMFORTER OF THE TRAUMATIZED
title_full THE AVENGING GOD OF NAHUM AS COMFORTER OF THE TRAUMATIZED
title_fullStr THE AVENGING GOD OF NAHUM AS COMFORTER OF THE TRAUMATIZED
title_full_unstemmed THE AVENGING GOD OF NAHUM AS COMFORTER OF THE TRAUMATIZED
title_short THE AVENGING GOD OF NAHUM AS COMFORTER OF THE TRAUMATIZED
title_sort avenging god of nahum as comforter of the traumatized
topic Sexual violence
Trauma
Revenge
url https://journals.ufs.ac.za/index.php/at/article/view/3651
work_keys_str_mv AT kspronk theavenginggodofnahumascomforterofthetraumatized
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