Interrogating the Contestations in Zimbabwe’s New Marriage Law and Arbitration in Family Disputes

This study focuses on the new Marriages Act and arbitration in family disputes among the Shona people of Zimbabwe, who happen to be the largest ethnic group constituting about 75% of the Zimbabwean population. The problem identified by this study was that the new Act has been received with mixed emo...

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Main Authors: Bernard Pindukai Humbe, Fortune Sibanda
Format: Article
Language:English
Published: Noyam Journals 2025-01-01
Series:E-Journal of Religious and Theological Studies
Subjects:
Online Access:https://noyam.org/wp-content/uploads/2025/01/ERATS20251111.pdf
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author Bernard Pindukai Humbe
Fortune Sibanda
author_facet Bernard Pindukai Humbe
Fortune Sibanda
author_sort Bernard Pindukai Humbe
collection DOAJ
description This study focuses on the new Marriages Act and arbitration in family disputes among the Shona people of Zimbabwe, who happen to be the largest ethnic group constituting about 75% of the Zimbabwean population. The problem identified by this study was that the new Act has been received with mixed emotions especially by religious communities with the majority complaining that it promotes promiscuity and marriage breakups. Using Alternative Dispute Resolution as a conceptual framework and in-depth interviews, observation and documentary analysis of print and electronic media to gather data, the study established that the new Act promotes paradoxes over marriage dispute resolution because the customary law and decisions have been submerged. The research concludes that the new Marriages Act is an ambivalent legal framework that requires continual interrogation among different stakeholders for sustainable marriage unions in Zimbabwe. The study recommends the harmonisation between the law and societal culture on marriage to ensure an effective and contextual family arbitration mechanism. The research bridges the knowledge gaps in scholarship on the impact of Zimbabwe’s legal reforms on gender relations catapulted by the tensions between statutory law and customary law encountered in the process of harmonising traditional and modern views on marriage and family structures in post-colonial contexts, which were historically influenced by patriarchy.
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spelling doaj-art-d8fab44aad9d479eb61a931f0dbefd062025-02-10T15:22:17ZengNoyam JournalsE-Journal of Religious and Theological Studies2458-73382025-01-01111111https://doi.org/10.38159/erats.20251111Interrogating the Contestations in Zimbabwe’s New Marriage Law and Arbitration in Family DisputesBernard Pindukai Humbe0https://orcid.org/0000-0002-7694-7327Fortune Sibanda 1https://orcid.org/0000-0003-1086-0066 Department of Religion Studies, University of the Free State, Bloemfontein, South Africa; Department of Ethics, Philosophy, Religion and Theology Studies, Great Zimbabwe University, Masvingo, Zimbabwe.Department of Theology and Religious Studies, University of Eswatini, Eswatini; Research Institute for Theology and Religion, College of Human Sciences, University of South Africa.This study focuses on the new Marriages Act and arbitration in family disputes among the Shona people of Zimbabwe, who happen to be the largest ethnic group constituting about 75% of the Zimbabwean population. The problem identified by this study was that the new Act has been received with mixed emotions especially by religious communities with the majority complaining that it promotes promiscuity and marriage breakups. Using Alternative Dispute Resolution as a conceptual framework and in-depth interviews, observation and documentary analysis of print and electronic media to gather data, the study established that the new Act promotes paradoxes over marriage dispute resolution because the customary law and decisions have been submerged. The research concludes that the new Marriages Act is an ambivalent legal framework that requires continual interrogation among different stakeholders for sustainable marriage unions in Zimbabwe. The study recommends the harmonisation between the law and societal culture on marriage to ensure an effective and contextual family arbitration mechanism. The research bridges the knowledge gaps in scholarship on the impact of Zimbabwe’s legal reforms on gender relations catapulted by the tensions between statutory law and customary law encountered in the process of harmonising traditional and modern views on marriage and family structures in post-colonial contexts, which were historically influenced by patriarchy.https://noyam.org/wp-content/uploads/2025/01/ERATS20251111.pdfarbitrationnew marriage actshona peoplezimbabwe
spellingShingle Bernard Pindukai Humbe
Fortune Sibanda
Interrogating the Contestations in Zimbabwe’s New Marriage Law and Arbitration in Family Disputes
E-Journal of Religious and Theological Studies
arbitration
new marriage act
shona people
zimbabwe
title Interrogating the Contestations in Zimbabwe’s New Marriage Law and Arbitration in Family Disputes
title_full Interrogating the Contestations in Zimbabwe’s New Marriage Law and Arbitration in Family Disputes
title_fullStr Interrogating the Contestations in Zimbabwe’s New Marriage Law and Arbitration in Family Disputes
title_full_unstemmed Interrogating the Contestations in Zimbabwe’s New Marriage Law and Arbitration in Family Disputes
title_short Interrogating the Contestations in Zimbabwe’s New Marriage Law and Arbitration in Family Disputes
title_sort interrogating the contestations in zimbabwe s new marriage law and arbitration in family disputes
topic arbitration
new marriage act
shona people
zimbabwe
url https://noyam.org/wp-content/uploads/2025/01/ERATS20251111.pdf
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