The reception of the Deuteronomic social law in the primitive church of Jerusalem according to the Book of Acts by A. Friedl

“…Its concept of the holy people of God, who live according to the social order given by YHWH and who stand in contrast to the pagan world, forms the social model for the Primitive Church in Jerusalem. Since New Testament exegesis has, to a large extent, neglected the role of this book of the Torah in understanding the Primitive Church, this study investigates the reception of Deuteronomy’s social law in Acts 2:42-47, 4:32-35, and 6:1-7, in terms of its theological or ecclesiological importance. …”
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Yitzkah Arad. Ghetto in Flames. The Struggle and Destruction of the Jews in Vilnius during the Holocaust. - Jerusalem 1980. 500 p. by Algirdas Jakubčionis

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Yoḥannǝs IV and the Patriarchate of Alexandria: Obtaining Four Coptic Bishops while Ceding Nothing on Jerusalem Issue (1876–1882) by Stéphane Ancel

“… This article connects two events that occurred in 1881: the arrival of four Coptic bishops in Ethiopia and the attempt by the Copts to remodel the Dayr al-Sulṭān monastery in Jerusalem. First, connecting these two events contradicts the idea that the Copts agreed to appoint four bishops without any compensation—on the contrary they sought a compensation in Jerusalem. …”
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“If I forget you Jerusalem” (Ps. 137:4). The Transmission of Sacred Discourse in the Bible and in African Indigenous Sacred Texts by M.K. Mensah

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L’UMANA IMMANITÀ: FONTI E FORTUNA DEL FERO ARGANTE. by Gianni Antonio Palumbo

Subjects: “…Torquato Tasso - Jerusalem Delivered- Argante - sources - fortune…”
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A partial preterist understanding of Revelation 12-13 within an intertextual framework by J. A. du Rand, Y. M. Song

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Performance of current tools used for on-the-day assessment and diagnosis of mild traumatic brain injury in sport: a systematic review by Phoebe Haste, Leonardo de Almeida e Bueno, Antoine Jérusalem, Jeroen Bergmann

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Non-classical pulmonary exacerbation in cystic fibrosis revealing ALK-Translocated lung cancer: A case report by Mohamad Hadhud, Johnathan Arnon, Anat Hershko-Moshe, Adi Hollander, Noa Hurvitz-Lehmann, Assaf Potruch, Henny Azmanov, Rottem Kuint, Nurith Hiller, Elie Picard, Naama Sebbag-Sznajder, Shira Leebhoff, Michael Wilschanski, Myriam Grunewald, Liron Birimberg-Schwartz, Malena Cohen-Cymberknoh

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Postpartum choriocarcinoma complicated by uterine perforation: A case report and literature review by Rayan R. Salahaldin, Mais E. Abubaker, Ghada M. Abdalqader, Anas R. Tuqan, Basel A. Zaben, Iba Barghouthi

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JESAJA 40:1-11. by AG Odendaal

“…Some of them are eager to return to Jerusalem although they know that the city was destroyed. …”
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Tiltan and Superclub by Garti, Shimon, Shelah, Saharon

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Picard Groups of Algebraic Groups and an Affineness Criterion by Rosengarten, Zev

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Integral invariant manifold method applied to a mathematical model of osteosarcoma by Ophir Nave

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Semianalytical Fokker–Planck Models for Nuclear Star Clusters by Karamveer Kaur, Barak Rom, Re’em Sari

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Polynomial effective equidistribution by Lindenstrauss, Elon, Mohammadi, Amir, Wang, Zhiren

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Spiritualiteit in het Lucasevangelie. Verwachting en volharding by H. Welzen

“…The intended readers live in the time after the destruction of Jerusalem, but before the coming of the Son of Man. …”
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THE AUTHOR OF JEREMIAH 34:8-22 (LXX 41:8-22):

“… This article addresses the question as to whether the author of Jeremiah 34:8-22 was a voice for the manumitted Judean debt slaves, who were forced back into slavery during a temporary lifting of the siege of Jerusalem during 589-588 B.C.E. Jeremiah 34:8-22 sets the re-enslavement of these slaves as a precedent that explained the fall of Jerusalem in 587 B.C.E. …”
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Accurate calculation of low energy scattering phase shifts of charged particles in a harmonic oscillator trap by Mirko Bagnarol, Nir Barnea, Matúš Rojik, Martin Schäfer

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Jesus' affection towards children and Matthew's tale of two kings by A. G. van Aarde

“…Jesus’ baptism by John (Mt 3:15) and Jesus’ entry into Jerusalem (Mt 21:1-17) form the two poles of his ministry in Matthew. …”
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