Med det förflutna för ögonen

At a retirement it is natural to have the past in front of you, in particular as a historian. But contrary to what we normally think – that we have the past behind us and the future in front of us – all of us in reality look at the future through the past. What we see is not what will happen but wh...

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Main Author: Samuel Rubenson
Format: Article
Language:Danish
Published: Svensk Teologisk Kvartalskrift 2024-07-01
Series:Svensk Teologisk Kvartalskrift
Online Access:https://journals.lub.lu.se/STK/article/view/26356
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author Samuel Rubenson
author_facet Samuel Rubenson
author_sort Samuel Rubenson
collection DOAJ
description At a retirement it is natural to have the past in front of you, in particular as a historian. But contrary to what we normally think – that we have the past behind us and the future in front of us – all of us in reality look at the future through the past. What we see is not what will happen but what has happened, and, moreover, as interpreted by our experiences of what has happened earlier. The past has not only made us to who we are, but also tells us what we see. Studying the past, both our own and others', is the only way to grasp what is happening and to get to know and understand one another. The past shows us our differences, not, as we often think, what unites us. This we need to find out. As a church historian, I have realized that the image of the church as a tree with a common root and branches that eventually divide us is historically false. The history of Christianity rather reveals there is a constant ongoing process of unification in which differences and divisions constantly emerge from the periphery, often from changing circumstances, and that they gradually become assimilated. Thus what is common is rather a goal than a beginning.
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publisher Svensk Teologisk Kvartalskrift
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series Svensk Teologisk Kvartalskrift
spelling doaj-art-396511a18ae24fc18686cc135e57295b2025-02-11T12:36:54ZdanSvensk Teologisk KvartalskriftSvensk Teologisk Kvartalskrift0039-67612003-62482024-07-011002Med det förflutna för ögonenSamuel Rubenson At a retirement it is natural to have the past in front of you, in particular as a historian. But contrary to what we normally think – that we have the past behind us and the future in front of us – all of us in reality look at the future through the past. What we see is not what will happen but what has happened, and, moreover, as interpreted by our experiences of what has happened earlier. The past has not only made us to who we are, but also tells us what we see. Studying the past, both our own and others', is the only way to grasp what is happening and to get to know and understand one another. The past shows us our differences, not, as we often think, what unites us. This we need to find out. As a church historian, I have realized that the image of the church as a tree with a common root and branches that eventually divide us is historically false. The history of Christianity rather reveals there is a constant ongoing process of unification in which differences and divisions constantly emerge from the periphery, often from changing circumstances, and that they gradually become assimilated. Thus what is common is rather a goal than a beginning. https://journals.lub.lu.se/STK/article/view/26356
spellingShingle Samuel Rubenson
Med det förflutna för ögonen
Svensk Teologisk Kvartalskrift
title Med det förflutna för ögonen
title_full Med det förflutna för ögonen
title_fullStr Med det förflutna för ögonen
title_full_unstemmed Med det förflutna för ögonen
title_short Med det förflutna för ögonen
title_sort med det forflutna for ogonen
url https://journals.lub.lu.se/STK/article/view/26356
work_keys_str_mv AT samuelrubenson meddetforflutnaforogonen